The Global Worlds of the Swahili: Interfaces of Islam, Identity and Space in 19th and 20th-Century East Africa (Beitrage Zur Afrikaforschung) - Pasta blanda

This multidisciplinary volume challenges established ideas about "the world of the Swahili," proposing a perspective that highlights the transitory, shifting, and plural character of East African coastal societies, worldviews, and identities. The contributors give inside accounts of the broad spectrum of local perceptions of the world in the wider Swahili context. They demonstrate how these perceptions have been shaped by the interconnections of the East African coast with other geographical spaces and cultural spheres (especially Arabia, the Indian Ocean, and Europe). Offering new insights into the interaction of local culture, Islam, colonialism, the postcolony, and globalization, the volume shows that the "Swahili" belong to many worlds and continue to cultivate the interfaces between these worlds. The present volume is the outcome of several years of collaborative research, academic meetings, and individual paper presentations coordinated by the editors under the umbrella of the Collaborative Research Project "Local Agency in Africa in the Context of Global Influences" based at Bayreuth University (Germany) and funded by the German Research Foundation (Deutsche Forschungsgemeinschaft). The authors come from a variety of academic disciplines (Anthropology, History, Religion, Islamic Studies, and Literature) and throw new light on the multiple worlds of the Swahili. From 2000 to 2005, the editors, Roman Loimeier (now Centre of Modern Oriental Studies, CMO, Berlin) and Rüdiger Seesemann (now Northwestern University Evanston), have formed the core of a sub-project of the Collaborative Research Project "Local Agency in Africa in the Context of Global Influences" at Bayreuth University, conducting research on Islamic education in Tanzania and Kenya. Both have a long record of research and teaching about Islam in sub-Saharan Africa. Loimeier has written extensively about Sufi orders and Islamic reform movements in Senegal and Nigeria, examining the relationship between Muslims and the state. Seesemann has previously worked on Sufi orders, Muslim saints, and Islamism in West Africa and Sudan.