An Outline of Theosophy and Thought Power Its Control and Culture (2 Books) - Pasta blanda

An Outline of Theosophy and Thought Power Its Control and Culture (2 Books) Charles Webster Leadbeater was an influential member of the Theosophical Society, author on occult subjects and co-initiator with J. I. Wedgwood of the Liberal Catholic Church. For many a year men have been discussing, arguing, enquiring about certain great basic truths—about the existence and the nature of God, about His relation to man, and about the past and future of humanity. So radically have they differed upon these points, and so bitterly have they assailed and ridiculed one another's beliefs, that there has come to be a firmly-rooted popular opinion that with regard to all these matters there is no certainty available—nothing but vague speculation amid a cloud of unsound deductions drawn from ill-established premises. And this in spite of the very definite, though frequently incredible, assertions made on these subjects on behalf of the various religions. This popular opinion, though not unnatural under the circumstances, is entirely untrue. There are definite facts available—plenty of them. Theosophy gives them to us; but it offers them not (as the religions do) as matters of faith, but as subjects for study. It is not itself a religion, but it bears to the religions the same relation as did the ancient philosophies. It does not contradict them, but explains them. Whatever in any of them is unreasonable it rejects as necessarily unworthy of the Deity and derogatory to Him; whatever is reasonable in each and all of them it takes up, explains and emphasizes, and thus combines all into one harmonious whole. It holds that truth on all these most important points is attainable—that there is a great body of knowledge about them already existing. It considers all the various religions as statements of that truth from different points of view; since, though they differ much as to nomenclature and as to articles of belief, they all agree as to the only matters which are of real importance—the kind of life which a good man should lead, the qualities which he must develop, the vices which he must avoid. On these practical points the teaching is identical in Hinduism and Buddhism, in Zoroastrianism and Muhammadanism, in Judaism and Christianity. Thought Power its Control and Culture THE value of knowledge is tested by its power to purify and ennoble the life, and all earnest students desire to apply the theoretical knowledge acquired in their study of Theosophy to the evolution of their own character and to the helping of their fellow-men. It is for such students that is written this little book, with the hope that a better understanding of their own intellectual nature may lead to a purposeful cultivation of what is good in it and an eradication of what is evil. The emotion which impels to righteous living is half wasted if the clear light of the intellect does not illuminate the path of conduct; for as the blind man strays from the way unknowing till he falls into the ditch, so does the Ego, blinded by ignorance, turn aside from the road of right living till he falls into the pit of evil action. Truly is Avidya—the privation of knowledge-—the first step out of unity into separateness, and only as it lessens does separateness diminish, until its disappearance